Question 1
What boundary does Krishna set around sharing the Gita’s teaching in verse 18.67? A It should not be given to one who lacks discipline, devotion, willingness to listen, or who mocks Krishna. B It should be forced on everyone, especially those who are hostile and unwilling. C It should be hidden from all sincere seekers because sacred wisdom must never be shared. D It should be shared only for argument, status, or public victory.
Krishna is not promoting secrecy for its own sake. He is protecting sacred teaching from misuse and pointing toward receptive, respectful learning.
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Question 2
How do verses 18.68-18.69 praise sharing this wisdom with devotees? A Teaching this supreme secret to devotees with devotion is deeply dear to Krishna and leads the teacher toward Him. B Teaching the Gita is discouraged because study and sharing weaken devotion. C Sharing wisdom is dear only when it wins debate against unwilling listeners. D Krishna says no service is dear to Him, so teaching has no special value.
The section balances 18.67. Wisdom should not be thrown at the hostile, but sharing it lovingly with receptive devotees is praised as high service.
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Question 3
What value do verses 18.70-18.71 give to studying or hearing the Gita? A Studying the dialogue is Gyan-yajna, a worship through knowledge, and hearing it with faith and without malice brings liberation and auspicious results. B Study is useful only if it replaces devotion and action completely. C Hearing the Gita has no value unless the listener already knows every doctrine perfectly. D Knowledge-yajna means memorizing words without faith, reflection, or change.
Krishna honors both study and sincere listening. Learning itself can become worship when approached with faith and openness.
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Question 4
What does Krishna ask Arjuna in verse 18.72? A Whether Arjuna has listened with a focused mind and whether his ignorance-born delusion has been destroyed. B Whether Arjuna can repeat every verse without understanding it. C Whether Arjuna is ready to avoid action permanently. D Whether Arjuna still wants Krishna to decide without his reflection.
Krishna checks for transformation, not mere exposure. The teaching should remove delusion and prepare Arjuna to act clearly.
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Question 5
How does Arjuna respond in verse 18.73? A His delusion is gone, memory is restored by Krishna’s grace, doubts are removed, and he is ready to do Krishna’s word. B He remains confused and asks Krishna to restart the teaching from the beginning. C He rejects duty because surrender means avoiding action. D He says knowledge has increased his pride and made him less willing to listen.
This is the practical resolution of the Gita. Arjuna moves from collapse to clarity, from doubt to readiness for duty.
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Question 6
What does Sanjaya emphasize in verses 18.74-18.75? A He heard the wondrous dialogue of Krishna and Arjuna by Vyasa’s grace, receiving the secret yoga directly from Krishna, the Lord of Yoga. B He heard an ordinary political conversation with no spiritual wonder. C He claims the teaching as his own invention and denies any lineage or grace. D He says the dialogue is useful only for battlefield strategy, not liberation.
Sanjaya’s closing honors both the wonder of the dialogue and the grace that let him witness it. The teaching comes through a sacred lineage.
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Question 7
Why does Sanjaya rejoice again and again in verses 18.76-18.77? A Remembering the holy dialogue and Krishna’s wondrous form fills him repeatedly with joy and amazement. B He is pleased because the dialogue has no personal or spiritual effect on him. C He rejoices because Arjuna stayed confused until the end. D He is amazed only by military power, not by wisdom or divine vision.
Sanjaya models remembrance as spiritual nourishment. Recalling the teaching and divine form renews joy.
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Question 8
What is Sanjaya’s final conviction in verse 18.78? A Where Krishna, the Lord of Yoga, and Arjuna, the archer, stand together, there are prosperity, victory, strength, and wise action. B Victory comes when action is separated from wisdom and devotion. C Krishna’s guidance matters, but Arjuna’s readiness to act does not. D The Gita ends by rejecting both divine wisdom and human responsibility.
The final verse joins divine guidance and disciplined human action. Krishna and Arjuna together symbolize wisdom guiding duty.
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