Question 1
How does Krishna describe the individual soul in verse 15.7? A The Jivatma is Krishna’s eternal fragment and draws the mind and five senses rooted in Prakriti. B The Jivatma is a temporary product of the senses and disappears when the body ends. C The Jivatma is the upside-down tree whose roots bind humans through karma. D The Jivatma is the light of the sun, moon, and fire described later in the chapter.
Krishna identifies the living soul as His eternal amsha, not a material accident. In embodiment, it draws the mind and senses for experience in nature.
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Question 2
What does the wind-and-fragrance image in verse 15.8 teach about the soul? A As the soul enters or leaves a body, it carries the mind and senses like wind carrying fragrance. B The soul cuts the cosmic tree the way wind breaks branches from their roots. C The senses remain in the old body, while the soul travels without any subtle impressions. D The body carries the soul from life to life, while the mind stays fixed in one place.
The analogy explains subtle continuity. The soul does not travel as an empty abstraction; it carries the mind-sense complex into embodied experience.
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Question 3
Through what does the Jivatma experience sense objects in verse 15.9? A Through hearing, sight, touch, taste, smell, and the mind. B Through the sun, moon, fire, and the four kinds of food. C Through the branches, buds, leaves, and lower roots of the Ashvattha tree. D Through honor, dishonor, praise, blame, friend, and foe.
Krishna lists the five senses and the mind as the instruments through which the soul engages sense objects.
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Question 4
What contrast does Krishna make in verse 15.10? A The deluded do not perceive the soul departing, staying, or enjoying through the gunas, but those with the eye of Gyan do. B The wise see only the body, while the deluded see the soul in every state. C The deluded see the supreme abode clearly, while yogis must rely on sun, moon, and fire. D Those with Gyan reject the existence of the senses because all experience is unreal.
The same embodied movements are interpreted differently. Ordinary delusion sees only physical events; the eye of wisdom recognizes the conscious soul behind them.
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Question 5
According to verse 15.11, why do some seekers perceive the Self while others do not? A Disciplined yogis striving inwardly see the Self, but the undisciplined and unclear do not, even when they try. B Only people who study the leaves of the cosmic tree see the Self; yogic discipline is unnecessary. C The Self is visible to anyone with strong desire, even if the mind remains uncontrolled. D The Self appears only after death, so no living seeker can perceive it within.
Krishna does not praise effort alone. The mind must be prepared and disciplined; otherwise even effort may fail to reveal the Self within.
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Question 6
Which summary best captures shlokas 15.7-15.11? A Krishna explains the Jivatma as His eternal fragment, carrying mind and senses through embodiment, experiencing sense objects, and being perceived only by disciplined wisdom. B Krishna explains the cosmic tree, the weapon of detachment, and the no-return supreme abode. C Krishna describes His light in sun, moon, and fire, His support of plants, and His presence as digestive fire. D Krishna distinguishes the perishable body, imperishable soul, and Supreme Person beyond both.
This section is about the individual soul in embodied life: its divine origin, its subtle journey, its sensory experience, and the wisdom needed to recognize it.
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