Review Bhagavad Gita 2.11-2.30: Krishna teaches Sankhya wisdom, explaining the difference between the changing body and the eternal self.
Correct0/6
Incorrect0/6
Question 1
How does Krishna begin the main teaching of the Gita in verse 2.11?
Krishna opens the teaching by separating wise-sounding words from grief-controlled understanding. Arjuna is speaking about dharma, but his vision is still clouded by sorrow.
Krishna points beyond the body. He says he, Arjuna, and the kings have always existed, then uses childhood, youth, and old age as a familiar example of continuity through change.
Why does Krishna compare pleasure and pain to heat and cold in verses 2.14-2.15?
Krishna does not deny pleasure and pain. He says they are temporary experiences that arrive and depart, and that steadiness grows when one can endure them without losing judgment.
How do verses 2.16-2.18 distinguish the body from the self?
Krishna gives the philosophical foundation: the unreal does not last, the real does not cease, and the embodied self is eternal even though bodies are temporary.
What picture of the self does Krishna build in verses 2.19-2.25?
Krishna uses several images to free Arjuna from body-only thinking: the self is not slain, bodies are like garments, and material forces cannot touch the eternal self.
How does Krishna close this teaching in verses 2.26-2.30?
Krishna meets the question from another angle: even if one thinks in terms of recurring birth and death, the unavoidable should be faced with steadiness. He closes by saying the self in every body is not to be grieved for as destroyed.
